Thanks to producer Umesh Aggarwal's persistent invitation,last wednesday found me at the IIC, to watch a documentary directed by him, titled "Paid News". The hall was packed, and after the film was shown, there was a lively debate. The film was interesting, though it cannot be shown on any channel or any theater, because it bluntly named individuals, such as Burkha Dutt and Vir Sanghvi, and therefore is subject to defamation laws.
However, what struck me was the panel discussion, which had the Chairperson of Prasar Bharti, Mrinal Pande, pontificating on the ills which ail the private channels and newspapers, while being entirely silent about how the government is gagging Prasar Bharati from doing a honest and fair reporting of stories in AIR and DD News. To add to this, a few gasbags had tagged along from Doordarshan, who heaped even more abuse on private media, while being entirely unashamed of how they had blacked out Anna Hazare.
Even more curiouser, was that the Director did not say a single word about his own film, even when invited to do so, while Paranjoy Guha Thakurta, who emerges as the Knight In Shining Armour in the film, seated himself in the back of the audience, and refused to say a single word.
Were they scared? Or simply self-effacing individuals? Nope.
They and their film had boxed itself into a position where they were the accusers, the judge, and also the jury...so, basically, they were hiding behind the panel, not really wanting to reply to the audience....
Being a record of the random reflections of a lone individual, nowhere purporting to be the official blog of any organisation or association, wherein I expend my surplus energies in the most appropriate fashion with due regard to my advanced state of decreptitude.....and wherein the views contained in the said blog are purely my views, fickle and capricious...not to be mistaken for any collective body's considered opinion!
Sunday, September 18, 2011
Sunday, September 4, 2011
Missing out on the sunlight, and hugging the shadows?
I just finished reading the much acclaimed "Last Man in Tower" by Arvind Adiga.
The book is about an old man, who refuses to sell his flat in a "co-operative Housing Society" in Bombay, to a builder, while all the others in the building want to sell and cash out. The builder is giving each owner 250 percent of the market value of the flat, and because of the stubborn old man, the others are in danger of missing out on the bonanza. Relations deteriorate, and the residents start making life hell for the old man, to pressurise him to sell out. He is betrayed and shunned by everybody, including his own son.
Like William Golding's "Lord of the flies", the book is a study of human nature can be corrupted by power, and money.
It is grim, gloomy book, and as a morality lesson, it's a great read.
However, luckily, real life is not as bad as the book makes out, in a co-operative housing society.
I have been going to visit my grandmother in one such typical Housing Society in Mulund in Bombay since 1977. I have stayed there for months at a time as a schoolboy, during my holidays, and at one time, every single one of the 16 owners in the building was known to me.
The children who were there in 1977 grew up, got married, and moved out. Many of the boys married girls from neighbouring buildings, after romancing them for years. Over the years, retirement and death, have taken their toll: very few of the original members of the society are left, and those who purchased the flats have sold it to the next buyer, who in turn has sold it to the next buyer...
Basically, except for a golden period of around 20 years, from 1977 to 1997, the building, as such did not have a feeling of a "community". For twenty years there was this feeling, people cared about each other's children, rejoiced at each other's happiness, attended the marriages in each other's families, and ofcourse, gossiped. Each flat knew the familiar milestones of prosperity of the other flat: when the TV came, when the phone came, when the refrigerator was purchased...
There used be a diwali party, a christmas party, and a new year party, all based on contributions, with bhelpuri, sandwiches, and lemonade.
It was an incredibly satisfying feeling of community, and that is precisely not what is captured in Arvind Adiga's book.
He is concentrating on what can happen if there is a trigger which leads to the breakdown of community relations, and the residents gang up against one of themselves due to greed.
In other words, in his eagerness to narrate an allegory, he forgets the main story: the institution called the Co-perative Housing Society, and how it improved the sociological milieu of middle-class Bombay, and how many of us still feel nostalgic and long for the "mohalla" feel of the Society.
Poor Adiga, he has missed out on the sunlight, and is feeding off the shadows...
The book is about an old man, who refuses to sell his flat in a "co-operative Housing Society" in Bombay, to a builder, while all the others in the building want to sell and cash out. The builder is giving each owner 250 percent of the market value of the flat, and because of the stubborn old man, the others are in danger of missing out on the bonanza. Relations deteriorate, and the residents start making life hell for the old man, to pressurise him to sell out. He is betrayed and shunned by everybody, including his own son.
Like William Golding's "Lord of the flies", the book is a study of human nature can be corrupted by power, and money.
It is grim, gloomy book, and as a morality lesson, it's a great read.
However, luckily, real life is not as bad as the book makes out, in a co-operative housing society.
I have been going to visit my grandmother in one such typical Housing Society in Mulund in Bombay since 1977. I have stayed there for months at a time as a schoolboy, during my holidays, and at one time, every single one of the 16 owners in the building was known to me.
The children who were there in 1977 grew up, got married, and moved out. Many of the boys married girls from neighbouring buildings, after romancing them for years. Over the years, retirement and death, have taken their toll: very few of the original members of the society are left, and those who purchased the flats have sold it to the next buyer, who in turn has sold it to the next buyer...
Basically, except for a golden period of around 20 years, from 1977 to 1997, the building, as such did not have a feeling of a "community". For twenty years there was this feeling, people cared about each other's children, rejoiced at each other's happiness, attended the marriages in each other's families, and ofcourse, gossiped. Each flat knew the familiar milestones of prosperity of the other flat: when the TV came, when the phone came, when the refrigerator was purchased...
There used be a diwali party, a christmas party, and a new year party, all based on contributions, with bhelpuri, sandwiches, and lemonade.
It was an incredibly satisfying feeling of community, and that is precisely not what is captured in Arvind Adiga's book.
He is concentrating on what can happen if there is a trigger which leads to the breakdown of community relations, and the residents gang up against one of themselves due to greed.
In other words, in his eagerness to narrate an allegory, he forgets the main story: the institution called the Co-perative Housing Society, and how it improved the sociological milieu of middle-class Bombay, and how many of us still feel nostalgic and long for the "mohalla" feel of the Society.
Poor Adiga, he has missed out on the sunlight, and is feeding off the shadows...
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